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Treatise on the Veil in Church: Between Tradition, Sacredness, and the Submission of the Heart
Type de projet
Treatise
Date
8 April 2025
Treatise
Origins and Biblical Symbolism
In the Christian Church—particularly in the Orthodox and Catholic traditions—the practice of women wearing a veil traces back to the teachings of the Apostle Paul, especially in his First Letter to the Corinthians (11:5–10). There, he speaks of the need for a woman to cover her head while praying or prophesying, “because of the angels.” A mysterious justification, yet deeply vertical.
In this context, the veil is a sign:
Of reverence for God: The woman, as the image of humanity in relationship with the Divine, veils herself not to disappear, but to show that she stands before something greater.
Of humility: Not a mark of shame, but of acknowledgement—of the divine Order woven into Creation.
Of sacred distinction: In ancient times, priests, prophets, and consecrated people also wore visible symbols of their bond with God. The veil belongs to that sacred lineage.
A Shared Tradition Across Monotheisms
To think the veil is solely Christian would be naïve. It runs like a golden thread through the garment of all Abrahamic traditions.
In Judaism, Orthodox married women wear a tichel or a sheitel (wig), as a sign of modesty and respect for the marital bond.
In Islam, the hijab takes many forms, and expresses modesty as prescribed in the Qur'an, but above all, it reflects an internal orientation—an awareness of the ‘awrah, the sacred zone to be protected.
In Eastern Christianity and among traditional Catholic women, the white or black mantilla is still worn at Mass, as a reminder that the church is not just another place.
More Than Fabric: An Offering
To veil oneself in church is not an act of submission to man—it is an act of submission to God. And in biblical tradition, submission to God leads to exaltation.
The woman who veils performs a priestly act: she does not hide her beauty—she consecrates it. The veil becomes an altar woven in silence, a shield against the noise of the world. It marks the threshold between the ordinary and the holy, between the outside and the inner sanctuary.
A Matter of Heart, Not of Law
Far from any rigid obligation, the veil is a choice. It loses all meaning when imposed—but reveals profound strength when freely offered, in love for the sacred. In a time that screams and exposes everything, to veil oneself is a revolutionary act of silence and faith.
Conclusion: The Veil, a Hidden Light
It does not darken—it illuminates. It reminds believers that God is a mystery to be contemplated through veils, not stripped bare. It reminds us that modesty is not weakness, but wisdom; that the silence of fabric may carry a symphony of love for the Divine.
And in church, when the light falls upon a white mantilla draped over a bowed head, an invisible world opens—one of offering, peace, and eternity.
Between Tradition, Sacredness, and the Submission of the Heart by Aude Volny-Anne
Prologue: The Veil, a Silence That Speaks
A veil is not a trivial piece of cloth. It is a silent word, an ancient gesture, a breath of modesty woven into the fabric of the sacred. Among monotheists, it does not merely cover the head—it wraps intention, heart’s disposition, and a connection to God.
This short treatise is not a blind defense, nor a modern critique. It is a meditation on what it means to “veil oneself” in the house of God—what it demands of the body, the soul, and of history.

